Once you've understood the basic principles of genius-level thinking, as described in The Dark Arts of Genius, it's time to get practising.
My Wosdom books contain thought-exercises which provide practice at challenging and overcoming the prejudices that so often get in the way of people's ability to think intelligently.
It is important to understand the purpose of these thought exercises. They read like opinion pieces, but they are not intended to represent my personal opinions, and it is not particularly important whether you agree or disagree with what they say. They're not intended to convince you of any particular point of view. That's not the point. The point is to provide exercise for your brain. They are deliberately provocative exercises intended to help stimulate your own thoughts, and expand your capability for free thinking.
Warning: Many people would consider these books to be deeply offensive!
There is a continuing campaign, backed by many influential people, to encourage, pressure and perhaps even compel us all to abide by a variety of politically-correct views.
Don't be racist! Don't be sexist! Homosexuality is perfectly normal! Don't offend people! Don't hurt people's feelings! Don't criticise Islam! Be sensitive to people's feelings, however illogical, irrational and unreasonable they might be and pander to them, being careful never to say anything they are likely to disagree with and never, never to say anything that might suggest they are wrong about anything at all!
There are some people who still believe the drive for political-correctness is a good thing - but let's at least consider that perhaps it isn't.
A lot of "politically-correct" ideas are good ideas - not being racist or sexist for example. However they are not good ideas because they are politically-correct. They are good ideas anyway - it just so happens that they are also politically-correct in our society at this point in history. However, in other times and places, neither idea would have been politically-correct. Even in some societies today - for example, in some Islamic communities - the very idea of giving women equal rights to men might be considered to be not just politically-incorrect, but possibly even offensive.
Political-correctness essentially means to be in concert with the socially-accepted "correct" view. In pre-war and wartime Germany this would have meant hating Jews and believing they should be exterminated from the face of German society - the "politically-correct" view at the time.
The important question we need to ask ourselves is not whether we can oppose racism when this is the politically-correct thing to do, but whether we could stand up against racism when it isn't so popular to do so or when doing so might put our own well-being at risk.
The drive to be politically-correct just for the sake of it is a curse on our society. What our society really needs are people who will think for themselves and stand up for their principles, regardless of whether they happen to be popular at the time. Just as we accept that many popular views that were politically-correct in the past are now considered to be totally wrong or even reprehensible, we need to have the humility to accept that many views that are currently politically-correct might quite rightly be regarded as wrong or even reprehensible in the future.
For example, it is politically-correct in the education world to reject firm discipline in schools - yet perhaps future generations will be appalled by how we allowed several generations to be denied a good education because we refused to insist upon decent standards of behaviour in our classrooms, preferring to spout airy-fairy, 1960s-inspired hippy claptrap instead.
And it has also become politically-correct to support the idea that we should suppress freedom of speech and put people in continual fear of the consequences of saying something that might offend someone. Much of the population has become programmed to slavishly follow an unimaginative, colourless, hypocritical BBC middle-line of inane, sickeningly inoffensive and timid opinion that completely fails to address with any gusto the key political, economic and social issues of our day.
This is the sort of claptrap that continually stuffs propaganda about recycling down our throats, but dares not breathe a word in favour of windfarms for fear of upsetting a bunch of hysterical old women worried about the mythical effect on their TV reception. It is the shameful self-righteousness that bangs on about equality for women and opposes discrimination against homosexuals, yet is too fearful to tolerate the slightest criticism of any Muslims who believe that women should not be allowed to show their faces in public and that homosexuals should be stoned to death.
Unfortunately, many politically-correct views are largely nonsense, some of them are immoral, and the effects they have are often extremely damaging to our fundamental freedoms and the future of our society.
If we cast aside the misguided notion that the drive to be politically-correct for the sake of it is a worthy pursuit, then we can learn to distinguish between those politically-correct ideas that have merit and those that are little more than the propaganda of special-interest groups and an insult to our intelligence.
Many people crave popularity. Perhaps more pertinently, they are scared stiff of the possibility of being unpopular - it is a constant fear and preoccupation hanging over their lives like the sword of Damocles (You know - that bloke with the sword dangling over his head!).
When a schoolchild is killed or dies in some appalling accident, the news cameras are quickly sent round to the school and numerous people queue up to say how popular the girl or boy who died was - not that they were kind or intelligent or thoughtful or even academically gifted, but POPULAR!
When did you ever hear of a schoolchild killed in a terrible tragedy who was very principled and stood up for what they believed in despite this making them incredibly unpopular?
It is a well-known fact that only popular people die in tragic accidents and murders. Unpopular people are immune to such occurrences. They have a sort of forcefield around them so strong that if a drunk driver drove a juggernaut into them, the vehicle would merely bounce off the forcefield, causing it to career into the nearest popular person and splatter them all over the road!
And have you noticed that there is often something terribly wrong with and sinister about popular people? People need to be reminded (more often than they are) that Hitler was popular. Some people may wish to pretend to themselves that Hitler was sustained in office merely by the brutality of the SS and the Gestapo, forcing people to obey his orders, but that would be nonsense. When he took Germany out of its economic depression and avenged their humiliation in World War I by defeating France and marching his troops up the Champs Elysees, he was wildly popular and millions of Germans thought it was wonderful that he had made Germany a great power again. None of this popularity, however, stopped him from being an evil mass-murderer.
Conversely, many great people who have brilliant ideas or stand up for worthy principles are often wildly unpopular. Look at Socrates – condemned to death! Look at Jesus – he only said it would be a good idea if people started being kind to each other and stopped being selfish money-grabbing bastards (though not in those words) – and what thanks did he get? They killed him for it.
This is not to say that is it impossible for a good man to be popular, but there does seem to be a distinct correlation between being principled and being unpopular.
This makes sense – after all, if you want to be popular, you often have to sacrifice principles whenever they do not coincide with the popular mood.
If your principles happen to coincide with popular opinion at a particular point in time, then woop-de-do-da for you, as you may experience a brief period of popularity, but since popular opinion is fickle, and your principles, if they are to count as principles, cannot change so easily, you are unlikely to remain popular for long.
If you are a good, principled person, then the popularity of your opinions will make no difference to what your opinions are. It is not something to be proud of if your values and principles are popular, since their popularity is in no way a reliable indication that they are right.
Fortunately, these days, in civilised societies, unpopularity doesn't usually carry a death sentence.
So hurray for all the deeply unpopular principled people - living into old age and completely failing to get mowed down by drunk drivers or killed by violent gangs of criminals!
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Other chapters include: Intelligence - Freedom of Speech - Homosexuality - Racism - Lapdancing - Big Brother - Multiculturalism - and many more!
It's very PC, safe and conciliatory for politicians (and others), when faced with a dispute of some kind between two opposing sides with opposing arguments, to say, "Well, it's a question of finding a balance between the two."
Sometimes, it is reasonable to seek this "balance" between opposing concerns, but, very often, all this balance-seeking by politicians is just a bullshit smokescreen to cover up for their lack of principles and general gutlessness. It's simply a case of them resorting to expediency when they haven't been thoughtful or courageous enough to recognise and follow fundamental principles and decide upon clear priorities.
For example; "We've got to find a balance between allowing freedom of speech and preventing people being caused offence." Bollocks! No we don't! We just have to decide what is more important - Freedom of Speech or pandering to people who want to dictate to the rest of us what we are or aren't allowed to say. Principles, for fuck's sake! You allow freedom of speech and anyone who wants it to be abandoned in order to protect their precious sensitivities can take a running jump - there's no fucking balancing to be done!
Or, when religious people express "negative" views about homosexuals, "We've got to find a balance between people's religious freedoms and people's rights not to be discriminated against." Bollocks! No we don't! There are clear principles involved!
Homosexuals should have every right to engage in whatever sexual practices they like amongst consenting adults, and religious people should be totally free to criticise them or deride such practices as sinful and abhorrent. And if a homosexual ridicules Islam or if a Muslim hotel owner refuses to give a room to a homosexual couple, what business is that of the state?
In such cases, the state only has a balancing dilemma because it has started down the slippery slope of interfering in people's private lives and seeking to dictatorially impose its own value systems on private individuals.
Our political leaders seek a "balance" because they've been pandering to disparate interest groups, offering them all sorts of "rights" they can never deliver (including the absurd idea that you can have a right not to be discriminated against by anyone, ever!) and now they're in a quandary because two or more of these ridiculous "rights" have been shown to conflict with each other. They're left having to find a "balance" that avoids any extreme backlash from either side, but resolves nothing.
Occasionally, on some more practical issues, an optimal solution can be found at some sort of midpoint. Often, however, this "middle way" is merely the result of dithering, cowardice and fruitless compromise that seeks to avoid serious debate or conflict rather than to find solutions that might actually work!
Very often, "balance" does not lead to an optimal, or even desirable, outcome. Indeed, it is often the case that decisive action in one direction or decisive action in the completely opposite direction can bring results - but 'umming and ahhing' in between brings only disaster!
For example, it may be politically-incorrect, but if our schools reintroduced the cane and had old-fashioned iron-fisted discipline, this could bring enormous dividends in terms of educational attainment. No longer would bright students be continually interrupted by the poor behaviour of others.
On the other hand, if we took completely the opposite approach and said that children didn't have to turn up to classes if they didn't want to and didn't even have to turn up to school, this would also bring enormous dividends because pupils who want to learn would no longer be hindered by the mindless yobs who messed around all the time because they didn't even want to be in school in the first place.
The middle way, however, is a disaster. Yes, yobbish children are forced to go to school, but they aren't interested in learning anything and the discipline is not sufficient to make them learn - so they spend their time in school disrupting the lessons of children who do want to learn.
Another problem is that "balance" often ends up splitting valuable resources between two (or more) divergent objectives, neither of which is ultimately achieved. It would have been better to have made a decisive decision about which objective to pursue and to have put all available effort and resources into that - and thus, perhaps, actually achieving something! For example, we provide aid to dozens of countries around the world - but that aid is spread so thinly that it is doubtful whether it makes any lasting difference to any one of them.
Wouldn't it be better to pick a single country - one that was actually grateful for our help and was willing to fully cooperate with us in order to make the most of our investment? Maybe then we could actually solve some of that country's problems. Instead, the government spreads aid around so that it can make endless announcements, jump on every passing bandwagon for a short trip and claim to be everyone's friend whilst, ultimately, failing to actually solve any problems at all or achieve anything of lasting consequence.
The idea of "balance" has a place, but all too often it is the expedient resort of lily-livered, fudge-seeking, compromise fanatics, too afraid of upsetting people to express any clear values and principles and too indecisive even to decide upon priorities. The "midpoint solution" is reached for only because the people involved just don't have the balls to make clear, principled, decisive decisions that could actually make a positive and meaningful difference to our lives and the future wellbeing of our society or the world in general.
Why do we have women's sports? Why can't women just compete with the men?
"But that would be unfair!" some might argue. They may say that, in many sports, especially the ones that require physical strength, women are genetically disadvantaged. So? Lots of people are genetically disadvantaged. You wouldn't expect a 5ft 2in man to win the men's 100m - but you don't get a special Olympic event for short people.
You might get a paralympics event for people with "dwarfism" - but then, if women need a special event because of the genetic disadvantages that handicap them, perhaps that should be in the paralympics too!
In the Olympics, the men's 100m and 200m track events are almost always won by black men of West African descent. They have a genetic advantage, so everyone else is at a genetic disadvantage, but you don't have a special 100m for white men or for Asian men, so why have a special race for women?
We even have separate women's events in many sports where there is no obvious physical disadvantage anyway.
Thinking about it rationally, most women's events don't make much sense in a world where we are supposed to have put patronising sexism behind us. I'm not suggesting they should be banned by law - but I think it's ridiculous to insist that such events should have equal prominence as the "men's" events.
Of course, in many sports, the women-only events aren't treated with the same respect as the open-to-both-sexes main tours. For example, women are free to compete with the men at the top level of golf or snooker or motor racing if they can. There are women-only events, but these don't get anything like the news coverage, prestige or money that the "men's" events get.
In other sports, however, the story is different. Tennis is a good example. The women often seem to assume that they ought to get the same coverage, the same prestige and the same money as the men, even though they often play fewer sets - but why should they? They should have to compete directly with the men. "But women can't compete with Roger Federer or Rafael Nadal!" So? Neither can I - but I don't expect a special event to be invented just so I can win Wimbledon anyway!
Why shouldn't the best women just compete with the men? If they're not good enough to compete with the best men, then they can compete lower down the leagues like everyone else has to.
In an applaudably non-sexist way, spectators generally want to see the athletes with the highest levels of skill, the greatest speed and strength and the most cunning - regardless of whether they are male or female, black or white. We want to see the people with the skills to compete at the highest level. For the paying public, lower leagues or women-only events are of less interest and importance - and we ought to be allowed to treat them as such without being irrationally and unreasonably accused of being sexist.
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Other chapters include: Inappropriate - Islamic Extremism - Rape - Tits - Torture - and many more!
We're used to people eulogising the wonders of the jury system - and it is true that, in some cases, the jury system plays a key part in preventing injustices taking place. Few people, however, stop to question the blandly positive view of the jury system they've been indoctrinated to accept.
It is not just that there are clear cases of injustice that can and do happen when juries are used. In many ways, the jury system itself is utterly preposterous - but our society is so used to this system, that few people ever get around to properly examining it and to realising that it isn't a particularly principled system and is a very long way from being a perfect system.
You can have a court case nearing conclusion. The prosecution and defence have presented their evidence and summed up their respective cases - and you can sit back and say, 'Well, clearly there is reasonable doubt here. This man may be innocent.'
The jury then pops out and comes back with a guilty verdict in complete contradiction to the evidence and don't have to explain themselves whatsoever! How the fuck is that justice?
The defence in a trial will suggest that there is reasonable doubt in the prosecution case. Surely, if a jury finds someone guilty, they should have to explain why they dismissed those doubts as 'unreasonable.' Then, if a defendant can show their reasoning to be flawed, he can appeal against the verdict on those grounds.
For all we know, under the current system, the jury could have gone into the jury room and all agreed that, "These black people - they just can't control themselves!" and then played cards for a couple of hours to make it look good, before coming back into court to deliver their guilty verdict.
What idiot decided that it was a good idea to make juries totally unaccountable for the decisions that they make?
Juries are picked out fairly randomly from the general population. Yet, if we are prepared to look with open eyes, it is fairly obvious that the average member of the public is an idiot. Not only are they not specifically trained in the law, but most of them are very poorly educated in general and have little more than a vague idea of what constitutes rational argument. Why should we trust these people to decide on who is or isn't guilty?
Perhaps it would make more sense to have properly-educated, properly-qualified, professional thinkers and judges working with a jury. A guilty verdict would require the agreement of both sets of people - providing a sort of double-lock.
Or, perhaps, we can keep the jury system, but with strict records being kept of what was said in the jury room. On entering the jury room, the jury members can be randomly assigned new jury numbers. We can then have a full transcript of what was said in the jury room, even whilst jury members maintain their anonymity.
The defendant, the defence team, the judge and the court of appeal can then examine this transcript and can then have good evidence by which to judge whether the jury considered the matter fairly and with due diligence. Did they consider each of the reasonable doubts proposed by the defence? If they dismissed them all, did they have clear reasons for doing so? How can it be unreasonable for a defendant to be able to examine how a verdict was reached?
The jury system is, in any case, largely a product of historical accident. It comes from a time when commoners were concerned about the dictatorial and repressive powers of their lords and masters. Even the lords feared injustice at the hands of the barons and everyone feared the arbitrary power of the king.
From commoners to barons, everyone feared arbitrary punishment, so they sought a system in which they could only be imprisoned if their own peers found them guilty - not just to suit the whim or some high and mighty lord, baron or king.
The jury system helped temper the power of the ruling classes. It was a practical part-solution for the particular problems of a particular society, at a particular point in history. It is not a perfect system, fit for all time in all circumstances. Indeed, it totally contradicts many of the principles of justice and accountability we accept as reasonable in most other areas of public life.
As with so many things, we shouldn't be so lazy as to assume the veracity of the jury system without ever even bothering to think through the relevant principles for ourselves.
Should an airline be allowed to specifically recruit young, attractive females as cabin crew? Should the airlines be allowed to insist these staff members wear uniforms and make-up that deliberately enhance their attractiveness? What about restaurants - should they be allowed to preferentially recruit young, attractive female staff with ample bosoms, prepared to wear low-cut tops and short skirts?
When it comes to air stewardesses and waitresses, many customers, of both sexes, prefer to be served by a young, attractive, female member of staff, rather than by an ugly, fat middle-aged bloke. Is it wrong, then, for companies to try to please their customers and improve their customers' travel or eating experience by specifically recruiting young, attractive female staff?
'It's sexist! It's ageist!' people may say, pretending that they're working on a principled basis of not allowing sexism or ageism.
The thing is, though, that we accept that some employers are allowed to specify the age, sex and attractiveness of the people they recruit. In some roles, it would be considered utterly absurd if employers were not allowed to recruit staff specifically on the basis of their attractiveness. A marketing company is allowed to specify that a model must be of a certain sex, age and height, for example - and even specify the size of her tits. And who's going to suggest that a modelling agency or lapdancing establishment cannot recruit on the basis of physical attractiveness?
In other industries, however, the laws in many countries don't allow such selection rules, even though many of the customers within those industries would consider the attractiveness of the staff to be a major factor in enhancing the customer experience.
"Ah, but a waitress is there to serve food, not to serve as eye-candy for the customers" is what some people will say - but why can't a waitress do both?
The PC brigade want to have these absolute distinctions between functional jobs, such as that of a waitress serving food in a restaurant or that of bar staff serving drinks in a pub or nightclub, and aesthetic jobs, such as model or lapdancer (and even actress), where you can specifically require a recruit to be young and attractive - and even specify her tit-size, hair colour or even race.
This, however, is a ridiculously false distinction. Why shouldn't an employee have a dual role? A waitress may have the primary function of serving food, but can also be attractive enough to make the customers smile.
The PC fanatics want to say, "No, you're a barperson - you're just serving drinks." But no they're not! Bar staff are in the business of helping customers have an enjoyable evening out - something that would be made more likely if bar staff are both friendly and attractive!
If customers want attractive waitresses, bar staff and cabin crew, then what business is it of the state to say that it is illegal for firms to specifically recruit attractive staff?
Of course, you could apply the same argument to say that businesses should be allowed to recruit on the basis of race. However, in the case of racist customers, you can fairly make an argument that racial prejudices are wrong and that businesses shouldn't pander to them. You can't in the same way make an argument that it is wrong for men to enjoy being served by young, attractive females with nice tits! There's nothing inherently wrong about this - so why should businesses who want to specifically cater for such customers, be prevented from doing so?
In any case, isn't it ridiculous to say that a young woman can use her attractive looks to find employment if she wants to be a stripper, but not if she wants to be a waitress?
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Other chapters include: Compensation - The Gay Insult - Slavery - Sex Crimes - Euthanasia - Retrofitting History - Insurrection - and many more!
Governments are often suspiciously keen on setting up independent inquiries, independent regulators and independent watchdogs or asking for independent investigations and independent reports. They'd have their arses wiped by an independent body if anyone would take any sort of moderate payoff to do the deed for them. Independent inquiries and investigations have become the accepted method of settling an argument.
Faced with a scandal or any serious question mark over their policies or their government's behaviour, the Prime Minister (or the president) assures us that we have nothing to worry about, because he/she has asked for an independent investigation or has set up an independent inquiry.
It's all nonsense, of course - a complete lie! You can't pay for something and then claim it's independent of you. You can't appoint someone and claim they're independent of you. You can't commission a report and claim it is an independent report. Well you could claim it was independent, and politicians often do, but you would be talking utter bollocks! You're obviously exerting influence by the fact that you were the person who asked for the report to be made. You're patting someone on the back by appointing them and indicating your trust in them. You're enhancing their prestige. It's only natural that they might return the favour. In any case, you're only likely to appoint someone you think will produce the sort of report you're after.
The politician who appoints an investigator is saying, 'This is what happens to people I like. They get a nice cushy number - a cushy, well-paid, prestigious appointment.' If the appointed person wants to have other appointments, then they know they need to show that the person who appointed them won't regret their decision. This encourages other people (or perhaps the same person) to appoint them again for other jobs and positions.
Let's stop being obsessed with such things and such people being independent - because it's not true.
That's why countries have an adversarial system in their courts and parliaments. We have the government versus the opposition. We have prosecutor versus the defence. We allow the biased people from each side of an argument to make their case and poke holes in each other's arguments.
Why do we have prosecution versus defence? We do so because we accept and acknowledge that total independence and impartiality is largely a myth. The prosecution and defence are both extremely biased - and we actually rely on their bias to get a fair result. We counteract the bias of one with the bias of the other. If either side is untruthful, the other side's bias spurs them on to expose that untruthfulness. It's not a perfect system, but it is far better than trying to pretend that the case can be presented in a totally unbiased way by a totally independent figure of some kind.
What politicians and others want to do, is absolve themselves of responsibility and blame. 'No, it's not me - I'm just following the recommendations of the independent review!' They may frequently rig the review or apply pressure to get the answer they want, but that doesn't stop them claiming the decision is not theirs. They've imposed a barrier between themselves and responsibility - the very responsibility they're paid to accept.
Pretending things are independent when they're not, is diabolically misleading, but, more importantly, it is also terribly dangerous. Trying to have some sort of definitive, official view from an independent inquiry is a very dangerous thing, especially when we are talking about issues on which there is no definitive 'truth' to be found. The official verdict is given so as to imply that the matter is settled and only one view will be tolerated or taken seriously from then on. It's the dictatorship of the official view that we're all expected to bow down to.
We set up some official inquiry to decide upon a final answer, when, in truth, it is often on matters where we'll never really know the 'truth,' and on which there are always going to be a variety of differing opinions.
Often, we can't really be certain whose fault a particular mistake was, but some official investigator chooses to apportion blame in a particular way, perhaps to a particular person. That doesn't mean they were the only person to blame - they're just the official scapegoat. Doesn't it all stink of Big Brother when you have an official view that demotes all other views to not being taken seriously. It allows dictatorial people to point to the 'independent' inquiry or the verdict of the 'independent' regulator and thus ridicule any alternative viewpoints.
Independent reports are the means to absolve politicians of responsibility. Independent inquiries are a means to delay public consideration of issues to a more convenient time, to bring debates under strict government control and, ultimately, a means to strangle argument and censor or ridicule opinions that don't coincide with the official results of the 'independent' investigation. They are a key instrument of the modern Big Brother state.
When people are biased, that can be a problem, but it can be a far greater problem and a threat to our freedoms when such people and their reports are officially designated as 'independent.'
Why is the term, 'sexual predator' used, pretty much exclusively, as an accusatory and derogatory term? What, when you really bother to think about it, is actually wrong with being a sexual predator?
It is ridiculous the way people are referred to and smeared through the use of the term, 'sexual predator' as if that's a bad thing. Since the dawn of mankind, people have gone on the hunt for a sexual partner. They've had to. The survival of the species depends on such activities. Aren't nearly all of us sexual predators at some time in our lives? Isn't it the primary job of a male to hunt down and ensnare a fertile young woman to act as an incubator and mother to his offspring - and thus enable them both to continue their genetic lines? Is he taking advantage of the natural attraction the young female feels for him? In a sense, yes, but what's wrong with that? That's how the species is continued. That's how the reproductive urge works.
Generally, when people use the term, 'sexual predator,' it isn't because they think there is anything wrong, as such, with the idea of someone seeking out a mate. They just disapprove of certain people or certain match-ups and they want to be able to claim that their objection to a particular relationship is something to do with an overarching principle rather than the symptom of their base prejudices - which is what it actually is! When they approve of a man's quest for a mate and the way he goes about it, that's fine, but when they disapprove, they want to call him a sexual predator. They're just trying to put a sinister spin on something they don't approve of.
Very often, the term, 'sexual predator' is just a tool for propagating and excusing ageism. People don't usually use the term for two similarly-aged people, but when a middle-aged man has a relationship with a much younger woman, they call him a sexual predator. They like to assume, without any evidence, that the older man must in some way be preying on - being abusive towards - the younger woman. That's just straightforward prejudice that is no better than outright racism or sexism.
Similarly, the term 'pervert' is used almost exclusively in a derogatory way - people are derided for being 'perverts.' In particular, older men who enter relationships with much younger women are often derided as 'perverts' - but what's wrong with being a pervert?
What is a pervert? A pervert is someone with unusual or abnormal sexual tastes. They deviate from the norm. Well, what's wrong with deviating from the norm?
Consider homosexuals for example. According to the dictionary definition, they're perverts because their sexual tastes deviate from the norm. This doesn't necessarily mean they've done anything wrong. They're just different. Someone with a shoe-fetish is a pervert. They have unusual tastes - but that doesn't mean they are evil. They're just different. And if a middle-aged man's sexual preference happens to be for much younger women, then he may be deviating from accepted norms, but that doesn't mean he's done anything wrong - so why should he be treated as if he has?
Throughout history, there have always been deplorable examples of people being discriminated against simply because they are different. We've fought against racism, sexism and homophobia. So, on the same principle, why don't we campaign against prejudice towards perverts? A pervert is just someone whose sexual tastes deviate from the norm. Using the term 'pervert' as a form of abuse suggests that there's something fundamentally wrong with being different and having unusual tastes - but there isn't, so why do we do it?
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Other chapters include: Feminism - Gay Marriage - Turbans - Naturism - The Paralympics - The Right to Discriminate - and many more!